I'm sure you've seen this, but I'd like to point it out...
http://en.wikipedia.org/wiki/Song_Moo_Kwan
Like a lot of the kwan founders at the time, Byung Jik Ro learned shotokan as the base for his would be system. The fact that you still hold on to many of the old forms and basic techniques indicates that your style is probably more similar to TSD then TKD. SMK may have threw in its lot with TKD, but that doesn't mean that it is strictly TKD.
Now, as to what I've noticed with my experience with SMK. The powerline of the techniques, the way the hyung are performed, and the way they fit into the curriculum resembles TSD. Also, even though kicking is practiced extensively, it doesn't seem like they are treated as the end all be all for every situation as in 90% (or more) of training time is used to train them.
All of the above!

This confirms something I've felt for a long time... we're a bit of an anomaly in TKD because, I gather, our overall `ancestral' approach is more like TSD's—certainly wrt the ide of self-defense apps, the much more `even' balance between hand and leg techs and the emphasis in the latter on the practical use of lower-mid to low kicks—and the value of the O/J kata in our ancestry—than current WTF TKD is.
I'm very curious how SMK calls itself TKD? Is it just because you practice the palgwes?
Well, it's right there in this bit, basically:
The official training curriculum endorsed by Taekwondo Song Moo Kwan is the Kukkiwon curriculum. The current President of Taekwondo Song Moo Kwan is KANG, Won Shik. Song Moo Kwan as all Kwan, support the World Taekwondo Federation.
SMK is just a `shadow' kwan at this point in Korea—the main dojangs insisting on SMK identity appear to be in the US—and Byung Jik Ro himself, after signing on with the newly formed Korea Taekwondo Association, he became its fourth president in 1966 (though he appears to have held the job only for one years), and later on served in some advisory capacity as an official of the WTF. So basically, he played a certain role in the submergence of individual Kwan identity, and the SMK in Korea basically... well, my description, admittedly loaded, would be `self-destructed' for the `greater good [????] of the TKD community'. Essentially, he owned the store, and he sold it and agreed to the name change.
My instructor, Allen Shirley, was a brother student of Master Darrell Trudo, both of them students of Greg Fears and
his teacher, Gm. Joon Pye Choi, one of Gm. Byung Jik Ro's later BBs. Master Trudo died earlier this year, to our great sorrow, from sickle cell anæmia, and Mr. Shirley now manages his network of dojangs, which are, like Mr. Shirley's himself, very self-consciously built around the early, autonomous SMK's approach to KMA, as you very succinctly and accurately summarized it. My fantasy is to see a revived, autonomous Kwan—one which is indeed the contempory embodiment of the old SMK from the pre-unification 1950s era—come into existence in North America....
:sadsong: ...dream on, dream on... :sadsong:
But this issue seems to me to raise a very important question that emerges from Terry's OP: what does `Taekwondo' actually
denote—when we use it, are we talking about the content of a particular art, an art practiced under the administrative control of some organization which licenses the use of the term, or something else? If SMK is closer in content to TSD, but exists institutionally as a component of the WTF/KKW hierarchy of organizations, with only an historical-lineage existence at this point, how should it be described? More generally, because TKD and TSD are not just what the social theorists like to call `communities of practice', but are also corporate institutional bodies of considerable mass, what is it we're actually talking about when we ask the original question that Terry asked?....
