"classic" martial art vs "modern" martial arts

RIght.



And if I have? Or, more accurately, if one of our senior teachers used to be employed precisely in that field, and brought that knowledge and understanding into our schools and teaching, influencing and helping inform how I teach to today, what then? Do you fall back to another strawman? Or are you saying that every single person has to have done studies in "movement science"? Like everyone has to have done a PhD in English literature to write an email?
I'd love to read your instructor's study. Can you post a link? Or is this an appeal to authority?
He didn't present any methods. He critiqued a standard, proven, and strong training method by insisting it was for something it's not.
Standard, sure. But proven and strong is precisely the question on the table right now. You were the one who steered the discussion in this direction.

The completely broken syntax and bizarrely segmented sentences aside (do you ever proof-read anything?), you said that we couldn't say that something deliberately, specifically, and consistently included in these systems was done so because worth was found there... I mean... that really is the complete opposite of any form of logic, reasoning, or basic understanding, so... huh? I'd also point out that you made no mention of "function", nor defined anything in such manner... of course, it's painfully obvious from dealing with you over the years that you have little appreciation of anything beyond the limited "functionality" you think is found in your methods, so sure, I got your implication. I just wanted to point out (again) how little you grasp beyond your small-minded and limited understanding by pointing out that your own argument isn't borne out in reality.
You're being really rude and resorting to ad hominem attacks at this point. The key difference is personal accountability within the training. If I've never done so, it's not the technique that is flawed. It's the training model. And if I'm learning from someone who has never done so... well, that's just a recipe for disaster.
You have to remember that the misfiring synapses in your head when you're typing doesn't come out in the broken sentences that you post, so please forgive us for not being psychic about what the hell you think you're saying, 'kay?
This is another ad hominem attack.
It may be, if you understood it. Of course, the complete discounting of other forms of evidence counts against you.
This is another ad hominem attack.
But you missed the entire part of how the science was done. It's not just a matter of keeping throwing things in the air, and seeing if they stay up when you shape them differently... it was a lot of understanding of aerodynamics, air movement, maths, lift and updraft, observation of nature, maths, experimentation of designs, maths, trial and error, and so on. The thing is, we built the plane. We have the plane. It's in the kata. It is, in a real way, the kata. But the kata aren't the flight, it's how to design the plane, and how to make sure it can fly. Of course, you still need a pilot... but, do you know how pilots learn to fly? They learn sequences... they do drills... they use kata.
But can you fly the plane? Would you want to fly to Europe on a plane that is being piloted by someone who has only ever learned sequences and done drills? I wouldn't. I'd want that person to have logged hours actually flying a dang plane.
To reiterate, it's not the techniques that are in question. Those are the plane and often, those techniques are perfectly sound. It's the training method. At some point, I'm going to need to pilot the plane. I can trust that the plane WILL fly, because I can see others piloting the same planes. But can I pilot it? Well, that's the important question.

I really don't think you have any idea what your argument actually is.
That's another ad hominem attack.
Huh? Basically yes, you think no-one before you had ever pressure tested an arm-bar? And you didn't know, therefore,if an arm-bar worked???? Are you going to hold to that?
They aren't the ones who need to make the armbar work. They've clearly already done it.
Well, no, that's a different thing again. Let's see if we can get through this...

"Pressure testing" can be done in a number of different ways for a number of different purposes. Pressure testing a technique can be done to see if a technique works, as intended, or can be done to see if you can effectively apply it. Those are two different things... one tests the principles of a technique, the other tests the person applying it... and your entire argument has been that the techniques themselves haven't been "pressure tested" in kata, which is the first type. You're now talking about a personal application testing... so, which is it?
I'm very interested in @drop bear's response to this. I would think we can all agree that in a modern style like Judo, we can all see that the techniques themselves are sound. My impression is that you're throwing this into the mix to muddle the discussion even further. Or maybe one of us misunderstands @drop bear's basic argument.
If you're testing your ability to apply a technique, that's not pressure testing a technique, it's pressure testing your ability to apply a known, tried and tested technique... we know a rear naked choke works, because, you know, science... stop blood flow, person goes all sleepy... you don't need to test if that works. But your ability to do it? Now that can take some work to be able to do effectively and consistently... and this is the argument for "pressure testing" that Matt Thornton has termed "aliveness", and that you think is your "scientific approach" (it's not, for the record).
Can you apply a rear naked choke against someone who doesn't want you to do so?
Well, that's a very binary (and inaccurate) way of looking at things. If you can do it consistently in a roll, then that means you can do it consistently in a roll... that's really all. Can that transfer across to other contexts? Yep, absolutely. But here's the thing... if you do apply it in a different context, against a different type of threat, in a different situation, is that only because you did it in a roll? Or would you perhaps have been able to do it even if you hadn't achieved it in a roll? Perhaps... we can't definitely know... but the point is that you reinforce your understanding of the technique by doing it in a roll (as well as in more static drills... you know... kata), which is one way of doing it. We do it a different way. You don't know how our way works... that doesn't mean it doesn't, just that you don't know it or understand it. And, bluntly, you seem determined not to.
Skill transfer is a complex process that depends on many different factors. But logging hours—like a pilot in the cockpit—and executing techniques under as many varied conditions as possible can make a significant difference. Training each technique this way not only improves performance, but also develops mental flexibility and adaptability under pressure or unpredictable circumstances.

You don't know what "good" is in our arts. You've got some incredibly good examples of some of the things I do in this thread, but you don't know how to recognise it, so there's little point trying to show you what it is, or explain to you what you refuse to understand or hear.
What is "good" in your art? I'm American, so small words, precise language, and short sentences would be appreciated.

And, frankly, I don't need to validate my training methodology. All of human history has already done that. You're only here because of it. We can only have this conversation because of it. And I really doubt you'll understand what I mean by that.
I don't know how you train, but martial arts are unique with regard to their training methodology.

Honestly, I have no idea who she is, or what the "methods" you're referencing are... which, in a way, is kinda the point. You have no idea what we do, or what our methods are. The difference is, I'm not about to comment on "Carolyn wrestling"...
The salient point, I believe, is that her method works because her students can be seen succeeding.

You know, I think a better way of distinguishing between traditional/classical styles and modern styles is where they tend to focus their gaze. Traditional styles, as can be seen in many of your posts, look back. Modern styles measure quality in the performance of the students. Traditional styles measure quality in the skill and accolade of the instructors. One looks forward; the other looks back.
 
Yes. We do. It's clear. He complains about what he thinks of as "dead drills", which are in reality lessons in body structural support to handle the recoil of a discharging gun, then ludicrously compares it to a badly done partial karate-style "kata" (which has the movement from position to position he's arguing isn't there in static postural teaching), going on about whether or not he'd just stand there in an actual firefight (which is not what the postural training is for)... then starts talking about the recoil force, and how you need to stand solidly to brace for it, going against his basic point in the first place.

The guy has no idea of what he's talking about. We know that. He gets his entire argument wrong, and he gets the reason for different training methods wrong.
If you listen to him. He won competitions with Kata.

So what metric are we going to use for understanding kata?

Or even how that relates to understanding shooting?

Other than people just saying he knows nothing. And I know everything.

I mean I can do that.

You know nothing and I know everything.

There you go.
 
And if I have? Or, more accurately, if one of our senior teachers used to be employed precisely in that field, and brought that knowledge and understanding into our schools and teaching, influencing and helping inform how I teach to today, what then? Do you fall back to another strawman? Or are you saying that every single person has to have done studies in "movement science"? Like everyone has to have done a PhD in English literature to write an email?
You would have to reference his research or quote him.

Otherwise endorsed by scientists. Is a weasel phrase.
 
Your exact quote is that "Because then you could say. Just because Kata is contained in a Combative traditions syllabus. Doesn't mean you can infer it has worth."

The completely broken syntax and bizarrely segmented sentences aside (do you ever proof-read anything?), you said that we couldn't say that something deliberately, specifically, and consistently included in these systems was done so because worth was found there... I mean... that really is the complete opposite of any form of logic, reasoning, or basic understanding, so... huh? I'd also point out that you made no mention of "function", nor defined anything in such manner... of course, it's painfully obvious from dealing with you over the years that you have little appreciation of anything beyond the limited "functionality" you think is found in your methods, so sure, I got your implication. I just wanted to point out (again) how little you grasp beyond your small-minded and limited understanding by pointing out that your own argument isn't borne out in reality.

Ok. So we basically have worth because of function.

"A plane has wings because it uses them to fly."

And worth because you just like it.

"A plane is painted gold because I like the colour. "

And I am fine with either. But worth though function applies to everyone. And worth because you like it only applies to you.

So kata is in your system because someone likes it. Therefore to you it has worth.

But pressure testing is designed to find worth through function. So that statement is still the opposite of pressure testing.

It is not logical to assume untested dogma has functional worth.
 
It is big of you to allow other systems to be, you know, other systems. WIth their own reasons for doing things. Now, if you could just get over yourself, that'd be great...
Ok. We are back to this idea of function. If your system has function there will be some evidence of that.
 
I'm curious how others interpret the lesson in this fable. To me, it works well when the takeaway is focused on things like staying calm under pressure, understanding how others perceive us, and similar non‑martial themes. I can see how there are meaningful insights in that direction.

At the same time, the story doesn’t change the fact that the tea master had no martial skill and would have been in real danger if the situation hadn’t de‑escalated. So, if the intention is to draw a parallel to modern, performance‑based martial arts training, I’m not sure the comparison fully holds.
 
Your complete and utter inability to discern good without some shiny trinket plastic trophy isn't our problem, it's yours.

Here is the difference.

Your whole system is a shiny trinket. Its worth is not based on objective function and therefore requires things like evidence.

External validation is kind of the only way to test function.

Without testing. You are not determining good. You are just applying bias.

And then when you try to use that method to applying logic. That is where you get suck in this weird logic trap you are caught up in.
 
Oh boy... I mean, you're going to love this... I mean, you're not going to understand it either, but... the same? Just with far more consistency. And repeatability.
You say that.

But. It is probably not open sparring and is some weird scripted combat scenario or something where the outcome is determined.

Like suggesting wwe is basically the same thing as ufc.
 
We learn a technique. We call it a kata. It will have (commonly) an attacking and defending side, so it's asymmetrical (which is, let's be clear, far more realistic if we're going to simulate real combat). Once it's learnt (which can be done pretty quickly in most cases... after all, real combative engagements rarely go for 5 minutes... it's more commonly seconds... so our kata are designed to get things done in that timeframe)
Ok. So this relies on a lot of story to make it work. Which creates a lot of bias.

Where you should probably just see what works.
 
I'm curious how others interpret the lesson in this fable. To me, it works well when the takeaway is focused on things like staying calm under pressure, understanding how others perceive us, and similar non‑martial themes. I can see how there are meaningful insights in that direction.

At the same time, the story doesn’t change the fact that the tea master had no martial skill and would have been in real danger if the situation hadn’t de‑escalated. So, if the intention is to draw a parallel to modern, performance‑based martial arts training, I’m not sure the comparison fully holds.
Possibly a fable to teach empathy. And not necessarily a Combative instructional.

There are a bunch of really cheezy videos on you tube. That do similar. Where the mean waiter throws out the homless guy. Who is secretly a millionaire.

And the moral is you need to respect poor people or otherwise you don't get secretly rewarded in some way.

(Honestly I never understood the message)
 
You seem to have missed the way this conversation is going... Drop Bear is the one discussing outside of his understanding... I know how competitive training works (my background includes TKD, Karate, BJJ, and some time in boxing), as well as kata-geiko Koryu arts, and more. As a result, his opinion holds exactly zero weight... but I don't like having his ill-informed posts stand as being close to reality, so I put up the counters that are miles and decades out of his understanding, bluntly.
And yet. You still don't produce anyone any good. Weird. With all that expertise and understanding of martial arts.
 
At the same time, the story doesn’t change the fact that the tea master had no martial skill and would have been in real danger if the situation hadn’t de‑escalated. So, if the intention is to draw a parallel to modern, performance‑based martial arts training, I’m not sure the comparison fully holds.
The tea master story isn’t really about technical equivalence. It illustrates the psychological dimension of confrontation. In The Book of Five Rings, Musashi emphasizes spirit and composure — acting without hesitation and without visible openings. That state doesn’t replace skill, but it helps prevent collapse under pressure.

The tea master embodied resolve; the samurai perceived no suki. The encounter ended before skill was tested.
 
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I'm very interested in @drop bear's response to this. I would think we can all agree that in a modern style like Judo, we can all see that the techniques themselves are sound. My impression is that you're throwing this into the mix to muddle the discussion even further. Or maybe one of us misunderstands @drop bear's basic argument.

We are moving in to weasel word territory.

So pressure tested by experts is a different thing than lachlan Guiles leglock system.

I may not be able to make either of those things work.

But I at least know someone can make one of those things work.

And so. If I was to devote my time to studying a method. It would be one that I know has a result at the end.

(Should my desire be function. And not just because I want to do it)
 
Can you apply a rear naked choke against someone who doesn't want you to do so?
This can be an interested discussion.

1. If I keep running away from you and keep 6 feet distance, your "rear naked choke" will never work on me. I assume we don't need to pressure test this situation.

2. If you set me up as showing in this video, your arm can reach to my neck. In this case, in order to have a successful pressure test, how do you want me to apply "don't want"?

 
The tea master story isn’t really about technical equivalence. It illustrates the psychological dimension of confrontation. In The Book of Five Rings, Musashi emphasizes spirit and composure — acting without hesitation and without visible openings. That state doesn’t replace skill, but it helps prevent collapse under pressure.

The tea master embodied resolve; the samurai perceived no suki. The encounter ended before skill was tested.
The resolution of conflict is a higher goal than testing ones mettle, or style, or methodology, or whatever. Many folks don’t seek this sort of thing in their training. Because they can’t grasp the tangible value as it relates to training, and or they see other external methods as more effective and efficient to the goal of ever increasing ability and performance in their given arena of measurement. It’s all perfectly fine and logical from each point of view. There are many paths and options to get to what we want from our respective training methods. In my limited experience within my small arena, I have found that I must resolve my own internal conflicts in order to resolve external conflicts. This has a ripple effect throughout my training experience as well. In the end, whether it’s kata, fighting, combat sports, or football, the real opponent is always within. Resolving those conflicts can add some real and useful benefit to our martial arts physiology and performance. I reckon it’s as useful as any other exercise.
 
…To add to this, I think of martial arts as me in relationship to me, and me in relationship to the earth. That’s purposefully vague and broad in order encompass an idea that grows in scope on its own. But I mean it on the physical reality level first. Meaning coordination, balance, and posture which are directly in relationship to gravity and the surface we interact with by standing or moving. When those things are in virtuous harmony, you can do kata or push-ups or fighting or combat sports or whatever on a higher level. So I take myself out of these arguments and focus on basics and foundations. I may not be the most combat effective, but the side effects of my focus speak for themselves.
 
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