Bats to birds? What about it? God created the animals man came up with scientific classifications.
See you need to actually know what your reading in the Bible to understand what's going on.
We forget sometimes that the epistles are just that: letters.
In our rush to find proof texts to support our various positions, we tend to skip past the initial greetings that designate the recipients of the message— “to the church of God in Corinth,” “to the churches in Galatia,” “to God’s holy people in Ephesus,” “to Timothy,” “to Titus”—or those odd little details that remind us that we are essentially listening in on someone else’s conversation--“I have made a fool of myself,” “I don’t remember if I baptized anyone else,” “When you come, bring the cloak that I left with Carpus in Troas, and my scrolls, especially the parchments.” (You don’t see that last one on many desk calendars.)
I’ve never once heard a sermon preached on the passage in which Paul tells Titus “Cretans are always liars, evil brutes, lazy gluttons” (Titus 1:12–13), and yet, if these words are truly the inerrant and unchanging words of God intended as universal commands for all people in all places at all times, then the Christian community needs to do a better job of mobilizing against the Cretan people, perhaps constructing some “God Hates Cretans” signs!Hyperbole aside, it’s important to keep in mind that while the epistles are certainly written for us, they were not written to us.With the letters of Peter, Paul, James, John, and the other apostles, we are given the priceless gift of seeing how early followers of Jesus applied his teachings to their unique circumstances. While these letters are packed with important theological observations—“If anyone is in Christ, the new creation has come,” “Conduct yourselves in a manner worthy of the gospel,” “Have this attitude in you which was also in Christ Jesus”—they also include lengthy discussion concerning how first-century house churches should operate, how unprecedented influxes of poor widows should be handled, how women should cover their heads when they pray and prophecy, how slaves should behave toward their masters, whether Christian converts should be circumcised, whether Christians should eat meat sacrificed to idols, how to endure persecution, how not to offend the surrounding culture, and how to follow Christ with conviction while avoiding unwanted attention from the suspicious Roman officials.
In other words, these letters have contexts. They are addressing very practical problems.
The epistles were never meant to be interpreted and applied as universal law. Rather, they provide us with an instructive and inspired glimpse into how Jesus’ teachings were lived out by realpeople, in real communities, facing real challenges. It is not the details found in the letters that we should seek to imitate, but rather the attitudes.
Later she goes on to say
I suspect that Paul didn’t want the church, so full of unmarried women, to be seen as just another Greco-Roman cult. He also didn’t want pagans unfamiliar with the teachings of Christ and the Jewish culture interrupting services with questions or bossing around other converts. Is it any wonder, then, that he expected some women in Corinth to prophesy, but challenged others to “remain silent,” or that he advised the women at Ephesus not to seize authority over men but to “learn in quietness and full submission”? (Remember, the guys would have been seriously outnumbered!)
“We are thus led to the conclusion that when Paul asks women to be silent . . . he is not talking about ordinary Christian women; rather, he has a specific group of women in mind,” writes Scot McKnight in The Blue Parakeet. “His concern is with some untrained, morally loose, young widows, who, because they are theologically unformed, are teaching unorthodox ideas.” It is reasonable, then, to assume that once these widows were trained, they could resume speaking.
The above blog was written by Rachel Evans who is in fact a woman
For the sake of the gospel, let women speak
Sorry it's kinda choppy working on a cell phone and not having much luck. Not liking this Galaxy S5