ToShinDoKa
Green Belt
The fact is hard to deny that many originally found the Bujinkan, To-Shin Do, the other X-kans and so on, for not only the effective self defense but also their association with the mysterious ninja of old Japan.
I mean seriously, in my old ABD curriculum, during the kyu ranks you learned everything from Nobori Kata to kihon Shukojutsu. Not as much emphasis was put on the taijutsu, though. I mean, during the first belt rank, you learned how to do ONE punch and chi no kata. For that matter, you learned to do it from shizen and weren't taught a defensive kamae. Now although one punch can be used in many ways, HONESTLY, do you think a white belt, straight off the press, will be able to have the capacity to learn all the beneficial aways to use Fudo within this level. I wasn't. Nonetheless, after I was done with the Mountains of Strength curriculum, I was confident I would be able to defend myself against your average, drunken or street mean un-armed aggressor.
So maybe the effectiveness of Anshu's art isn't the issue...perhaps because it has seemed to stray TOO FAR from what the Bujinkan deems appropriate, and ultimately ninja. But is this truly the case. I've read COUNTLESS interviews with Hatsumi-sensei speaking on what the true essence of the ninja is, and seen many Bujinkan practitioner's views, far before I even considered taking the art. Remember, I studied Bujinkan before I even HEARD of Stephen K. Hayes, and at one time had a prejudice against him ENCOURAGED from my Bujinkan associates, because of him STRAYING so far from the path.
Hatsumi-sensei once said that the best example of ninja spirit he's seen in American media was the "Ninja Turtles." I found that BEYOND amusing, when I first heard it, and brushed it off as a joke, until I watched their movies again, and it hit me. What he must've been speaking on was the will to protect others and yet be completely anonymous about it. The ability to empathize with common society, and blend in with them when necessary. The ability to realize the strength in your comrades, your team, your ninja family, and how everyone has something of value to bring to the table.
Many claim that Anshu has strayed from the path, but from what I've observed, he's only went to the next step. There's a belief, a process if you will, common in Japanese martial arts, specifically ko ryu. This principle is called Shu-Ha-Ri.
We are made RATHER familiar with it in Eishin ryu Iaijutsu (the FIRST Katana drawing art). The principle is defined as follows:
SHU: The beginning of your training. You stick to the specific guidelines of your sensei, taking in their knowledge and wisdom, experience and technical know-how, and you mimick, learn, and absorb it. The perfect student. The perfect apprentice.
HA: Now you're a teacher. You are of significant status and rank, and you've acquire many skills, but you are still teaching under your sensei's shadow, allowing him to still dictate your curriculum's major needs, and trying your utmost to stick closely by it. You're not a master yet, close, but not one yet, and there's much more you have to learn.
RI: Here's the scary one. Here's where you leave mom and dad at home and pursue your own life, so to speak. Now, you are a master, a senior one, at that, and you have the same experience your master had when he first taught you. Your master's advice will ALWAYS be valuable, and you will seek it until his or her passing and remember it afterward, but you are to dictate, translate, and update the teachings of the old to fit the problems of the new. Are they completely different techniques...some may look like it, but they hold the same principles, and that's what counts, what keeps it NINJA!
Soke Hatsumi once said during an interview:
[SIZE=+1]"The tradition in martial arts has always been to make progress, to adapt to the period in which it was practiced so it becomes more efficient and more practical." (An Interview between Bujinkan practitioner Bernard Bordas 10th dan, and Hatsumi-sensei).
Apparently many missed this lesson, because they on Anshu, when he decided to take that next step in his training, and transcend into the endless realm of Ri, becoming legend! Many 15 degrees sadly are still stuck in the Ha, and seem self-bound to die there without progressing. Their names will carry on ONLY with those who were personal friends, and their variations and knowledge will never be accredited to their HARD WORK, though they may deserve said recognition for years of service and study. Anshu seemed not to be will to stop learning and growing, and so he took that scary step, but he has FAR from strayed. Even his contemporary basics pervade the classical teachings of Koto ryu and Gyokko ryu.
The main Earth stability punch defenses are based off of Yoku-to and Ko-yoku of Koto ryu Koppojutsu. The back collar grabbing attack is based off of Yubi Kudaki of Gyokko ryu Kosshijutsu. Koto ryu's Bobi no Kamae is taught, with variations practical for self defense of our time, Hicho for the kick defense, as well as the other kamae: ichimonji, both Gyokko & Koto, and Doko for Waves of Power, Jumonji and Hoko primarily for Lightning Strikes, Hira no kamae dominates Eye of the Storm curriculum.
He also requires some classical training too, as well as weapons traditionally used, and some modern henka-variations. Truly the best of both worlds... But, even with all that, he encourages the ninja mindset. Hattori Hanzo, Momochi Sandayu, Daisuke Togakure, Kotaro Fuma, Ishikawa Goemon, Sarutobi Sasuke...and the list continues...all, for reasons good or bad, are LEGENDS for their contributions...some may not even be real, others were but accomplished unreal feats or heroism! He encourages the brave, enduring attitude of the Ninja legends of old, and during the last seminar at Mountain Quest, taught us that our training developed heroes. The ninja past were HEROES. Villains to some, but to others, saver of lives. The truly great ones, you'll NEVER know about, but their accomplishments call to us from the shadows. Anshu's training embodies becoming that which the Japanese Ninja have been for many of us who pursued Ninpo from 2 to 20 years ago...the heroism, and so is why, EVEN WITHOUT the approval of senior Japanese instructors, or Hatsumi himself, I follow Anshu's teachings, for such teaches are the ones of legend.
"[/SIZE][FONT=Verdana, Arial, Helvetica, sans-serif]The vast universe, beautiful in its coldly impersonal totality, contains all that we call good or bad, all the answers for all the paradoxes we see around us. By opening his eyes and his mind, the Ninja can responsively follow the subtle seasons and reasons of heaven, changing just as change is necessary, adapting always, so that in the end there is no such thing as a surprise for the Ninja." -Takamatsu Toshitsugu-den
[/FONT][FONT=Verdana, Arial, Helvetica, sans-serif]When will we finally he'd this last living ninja's wise words, and realize the road blocks we set up for ourselves from jealousy?
-Scott T. Ealey
Proud To-Shin Do Practitioner
[/FONT]
I mean seriously, in my old ABD curriculum, during the kyu ranks you learned everything from Nobori Kata to kihon Shukojutsu. Not as much emphasis was put on the taijutsu, though. I mean, during the first belt rank, you learned how to do ONE punch and chi no kata. For that matter, you learned to do it from shizen and weren't taught a defensive kamae. Now although one punch can be used in many ways, HONESTLY, do you think a white belt, straight off the press, will be able to have the capacity to learn all the beneficial aways to use Fudo within this level. I wasn't. Nonetheless, after I was done with the Mountains of Strength curriculum, I was confident I would be able to defend myself against your average, drunken or street mean un-armed aggressor.
So maybe the effectiveness of Anshu's art isn't the issue...perhaps because it has seemed to stray TOO FAR from what the Bujinkan deems appropriate, and ultimately ninja. But is this truly the case. I've read COUNTLESS interviews with Hatsumi-sensei speaking on what the true essence of the ninja is, and seen many Bujinkan practitioner's views, far before I even considered taking the art. Remember, I studied Bujinkan before I even HEARD of Stephen K. Hayes, and at one time had a prejudice against him ENCOURAGED from my Bujinkan associates, because of him STRAYING so far from the path.
Hatsumi-sensei once said that the best example of ninja spirit he's seen in American media was the "Ninja Turtles." I found that BEYOND amusing, when I first heard it, and brushed it off as a joke, until I watched their movies again, and it hit me. What he must've been speaking on was the will to protect others and yet be completely anonymous about it. The ability to empathize with common society, and blend in with them when necessary. The ability to realize the strength in your comrades, your team, your ninja family, and how everyone has something of value to bring to the table.
Many claim that Anshu has strayed from the path, but from what I've observed, he's only went to the next step. There's a belief, a process if you will, common in Japanese martial arts, specifically ko ryu. This principle is called Shu-Ha-Ri.
We are made RATHER familiar with it in Eishin ryu Iaijutsu (the FIRST Katana drawing art). The principle is defined as follows:
SHU: The beginning of your training. You stick to the specific guidelines of your sensei, taking in their knowledge and wisdom, experience and technical know-how, and you mimick, learn, and absorb it. The perfect student. The perfect apprentice.
HA: Now you're a teacher. You are of significant status and rank, and you've acquire many skills, but you are still teaching under your sensei's shadow, allowing him to still dictate your curriculum's major needs, and trying your utmost to stick closely by it. You're not a master yet, close, but not one yet, and there's much more you have to learn.
RI: Here's the scary one. Here's where you leave mom and dad at home and pursue your own life, so to speak. Now, you are a master, a senior one, at that, and you have the same experience your master had when he first taught you. Your master's advice will ALWAYS be valuable, and you will seek it until his or her passing and remember it afterward, but you are to dictate, translate, and update the teachings of the old to fit the problems of the new. Are they completely different techniques...some may look like it, but they hold the same principles, and that's what counts, what keeps it NINJA!
Soke Hatsumi once said during an interview:
[SIZE=+1]"The tradition in martial arts has always been to make progress, to adapt to the period in which it was practiced so it becomes more efficient and more practical." (An Interview between Bujinkan practitioner Bernard Bordas 10th dan, and Hatsumi-sensei).
Apparently many missed this lesson, because they on Anshu, when he decided to take that next step in his training, and transcend into the endless realm of Ri, becoming legend! Many 15 degrees sadly are still stuck in the Ha, and seem self-bound to die there without progressing. Their names will carry on ONLY with those who were personal friends, and their variations and knowledge will never be accredited to their HARD WORK, though they may deserve said recognition for years of service and study. Anshu seemed not to be will to stop learning and growing, and so he took that scary step, but he has FAR from strayed. Even his contemporary basics pervade the classical teachings of Koto ryu and Gyokko ryu.
The main Earth stability punch defenses are based off of Yoku-to and Ko-yoku of Koto ryu Koppojutsu. The back collar grabbing attack is based off of Yubi Kudaki of Gyokko ryu Kosshijutsu. Koto ryu's Bobi no Kamae is taught, with variations practical for self defense of our time, Hicho for the kick defense, as well as the other kamae: ichimonji, both Gyokko & Koto, and Doko for Waves of Power, Jumonji and Hoko primarily for Lightning Strikes, Hira no kamae dominates Eye of the Storm curriculum.
He also requires some classical training too, as well as weapons traditionally used, and some modern henka-variations. Truly the best of both worlds... But, even with all that, he encourages the ninja mindset. Hattori Hanzo, Momochi Sandayu, Daisuke Togakure, Kotaro Fuma, Ishikawa Goemon, Sarutobi Sasuke...and the list continues...all, for reasons good or bad, are LEGENDS for their contributions...some may not even be real, others were but accomplished unreal feats or heroism! He encourages the brave, enduring attitude of the Ninja legends of old, and during the last seminar at Mountain Quest, taught us that our training developed heroes. The ninja past were HEROES. Villains to some, but to others, saver of lives. The truly great ones, you'll NEVER know about, but their accomplishments call to us from the shadows. Anshu's training embodies becoming that which the Japanese Ninja have been for many of us who pursued Ninpo from 2 to 20 years ago...the heroism, and so is why, EVEN WITHOUT the approval of senior Japanese instructors, or Hatsumi himself, I follow Anshu's teachings, for such teaches are the ones of legend.
"[/SIZE][FONT=Verdana, Arial, Helvetica, sans-serif]The vast universe, beautiful in its coldly impersonal totality, contains all that we call good or bad, all the answers for all the paradoxes we see around us. By opening his eyes and his mind, the Ninja can responsively follow the subtle seasons and reasons of heaven, changing just as change is necessary, adapting always, so that in the end there is no such thing as a surprise for the Ninja." -Takamatsu Toshitsugu-den
[/FONT][FONT=Verdana, Arial, Helvetica, sans-serif]When will we finally he'd this last living ninja's wise words, and realize the road blocks we set up for ourselves from jealousy?
-Scott T. Ealey
Proud To-Shin Do Practitioner
[/FONT]