Shinto beliefs:
Shinto creation stories tell of the history and lives of the "Kami" (deities). Among them was a divine couple, Izanagi-no-mikoto and Izanami-no-mikoto, who gave birth to the Japanese islands. Their children became the deities of the various Japanese clans. Amaterasu Omikami (Sun Goddess) was one of their daughters. She is the ancestress of the Imperial Family and is regarded as the chief deity. Her shrine is at Ise. Her descendants unified the country. Her brother, Susano came down from heaven and roamed throughout the earth. He is famous for killing a great evil serpent.
The Kami are the Shinto deities. The word "Kami" is generally translated "god" or "gods." However, the Kami bear little resemblance to the gods of monotheistic religions. There are no concepts which compare to the Christian beliefs in the wrath of God, his omnipotence and omni-presence, or the separation of God from humanity due to sin. There are numerous other deities who are conceptualized in many forms: Those related to natural objects and creatures, from "food to rivers to rocks." 2
Guardian Kami of particular areas and clans
Exceptional people, including all but the last of the emperors.
Abstract creative forces
They are seen as generally benign; they sustain and protect the people. 9
About 84% of the population of Japan follow two religions: both Shinto and Buddhism. (As in much of Asia, Christianity is quite rarely. 12 Fewer than 1% of adults are Christians.) Buddhism first arrived in Japan from Korea and China during the 6th through 8th centuries CE. The two religions share a basic optimism about human nature, and for the world. Within Shinto, the Buddha was viewed as another "Kami". Meanwhile, Buddhism in Japan regarded the Kami as being manifestations of various Buddhas and Bodhisattvas. Most weddings are performed by Shinto priests; funerals are performed by Buddhist priests.
Shinto does not have as fully developed a theology as do most other religions. It does not have its own moral code. Shintoists generally follow the code of Confucianism.
Their religious texts discuss the "High Plain of Heaven" and the "Dark Land" which is an unclean land of the dead, but give few details of the afterlife.
Ancestors are deeply revered and worshipped.
All of humanity is regarded as "Kami's child." Thus all human life and human nature is sacred.
Believers revere "musuhi", the Kamis' creative and harmonizing powers. They aspire to have "makoto", sincerity or true heart. This is regarded as the way or will of Kami.
Morality is based upon that which is of benefit to the group. "Shinto emphasizes right practice, sensibility, and attitude." 2
There are "Four Affirmations"in Shinto:
Tradition and the family: The family is seen as the main mechanism by which traditions are preserved. Their main celebrations relate to birth and marriage.
Love of nature: Nature is sacred; to be in contact with nature is to be close to the Gods. Natural objects are worshipped as sacred spirits.
Physical cleanliness: Followers of Shinto take baths, wash their hands, and rinse out their mouth often.
"Matsuri": The worship and honor given to the Kami and ancestral spirits.
The desire for peace, which was suppressed during World War II, has been restored.