The following is straight from his web site;
American Shorinji-Te is based on comprehensive styles such as Shaolinssu Chuan-fa, Shorinji Kempo, Shoreiji Karate, Aiki-Jiujutsu, Sohei Jujitsu Kempo, Yamabushido-Te and Kobudo. The style consists of "hard movements," such as strikes, thrusts, punches, blocks, parries and kicks. It also combines "soft techniques," such as interlocking wrist twist joint throws, clever escapes, foot sweeps, hip throws, grappling, controlled locks, chokes and pins. After mastering "open-hand" skills, the student can practice with various weapons, including bojutsu (sticks art), spear art, guns, knifes and others disarming arts.
He is clearly saying that Shorinji Kempo is a part of his style. This with the imagery used and the religious connotations of the modern urban warrior monk system; the use of the Nio; the use of Goho, Juho and Seiho terms; the re creation of famous photos; and the use of the Hoi, all justify asking what sort of experience he has had within Shorinji Kempo. If you have a look at the link below, you will see in some of the pictures a photo of what looks like our Kaiso, Doshin So. It is blurry but he is a fairly individual looking man and this image certainly resembles him.
http://www.budovideos.com/shop/customer/product.php?productid=17200&cat=288&page=1
It is a little disconcerting to me as Shorinji Kempo comes under fire often as being cultish. His martial art and its close visual connection to us could be confusing and misleading regarding our philosophies, and possibly further this perception of us.
I should make it clear. I dont have a problem with him starting his own style, and he may be very good at what he does. I just feel uncomfortable with the way he has sought to tie himself to us. I also wondered if he had ever studied Shorinji Kempo, and if he was falsely claiming any rank or experience with us, as this could also further muddy peoples idea of Shorinji Kempo and its techniques.