And your source for this bit of folklore is...?
The only time Buddhism was a major force in Korea was during the Koryeo era, and there are no records of any martial art in Korea that go back that far. None. What 'precursors' are you talking about here? If you're going to make statements that imply you have access to a source of historical evidence completely unknown to historians of Korean culture, including the MAs, you better be able to name that source. Repeatedly you've been asked to provide documentation for these kinds of assertions, and so far as I can see, you have yet to do so.
By this point, you should understand, people are aware of the lack of historical basis for comments about TKD's 'precursors' or the relevance of Buddhism to anything to do with TKD. All that happens when you retail these sorts of dojang clichés is undermine your own credibility. And, speaking of undermining your credibility, the fact is that, while you may not have noticed it, you've just put yourself in the positon of suggesting that Chotoku Kyan, Choki Motobu, and Gichin Funakoshi (who, it must always be remembered, was an enthusiastic supporter of Japanese imperialism, wrote (Tote Jutsu, p. 291) before WWII that 'War is a method which God gave humans to organize the world, (291)' and sold karate instruction to the Japanese authorities largely on the grounds that it would help improve discipline, esprit de corps and physical condition in future conscripts into a Japanese army that carried out atrocities in Asia almost incomprehensibly cruel, and on a vast scale) were not true martial artists: none of them, so far as I can see, attempted to be 'better people' through their martial art.
Well said, Lamont. I just have to shake my head at the degree to which people insist on inserting their private construals of 'martial art' into the notion of definition, as vs. trying to identify the common basis for the use of the term by speakers of English. Most people, I think, identify aspects of an art, skill, craft, or whatever on the basis of properties of the activity involved, not the moral properties of the practitioners of that art. If I show you a video of two people fighting and one guy demolishing the other using recognizably TKD or Long Fist or Silat techniques, and then ask you whether the guy who won the fight was practicing a martial art, would any sane person seriously expect you to answer, 'Um... sorry, I can't tell you till I know more about whether he's trying to be a good person or not'? :lol: And by the same token, if we agree that you judge whether the guy is practicing a martial art on the basis of what you see him doing, and if you see him practicing something which, based on its characteristics, does indeed appear to be a martial art, then just as a folklorist is one who studies folklore, or a guitarist is one who plays the guitar, or a theoretical physicist is one who does theoretical physics, the guy is a martial artist because he is someone who practices something which is a martial art. What else needs to be explained or accounted for?