The picture of Takamatsu RT posted demonstrates the Togakure ryu version of ichimonji.
So if they were practicing the kata of the Togakure ryu, it would be correct.
But it is my understanding that most Bujinkan people do not even know the kata from the Togakure ryu. And typically if it is taught it follows the Gyokko and Koto ryus.
So it seems to me that Devil Hanzo is complaining about being taught Gyokko ryu kata while in a kamae from another school.
This may not seem like much to the typical Bujinkan member. Don't get me wrong- I have a few good friends who study in the Bujinkan and I exchange lessons with them sometimes. But the vast majority of people I have run across from the Bujinkan just do not seem to pay attention to the important little details of a rich martial art.
In the sword work I do, there are forms where the sword points at the heart at the beggining and others where the sword starts pointed at the eyes. If you do point the sword just a few degrees off so that it points at the other target you will be corrected. Do it too many times and the teacher will give up on you. There is a reason for why one starts pointed at one area and the other at another target. Most Bujinkan folks I have run across are the types that I think would hear the admonation against pointing at the wrong target and then would just roll their eyes and say, "
what-ever."
If you wonder why some of Mr Hatsumi's ex-students seem to get more respect in the Japanese martial arts community, you need only look at these types of students that seem attracted to the Bujinkan.
And in terms of the Gyokko ryu ichimonji vs Togakure ryu, it is my understanding that not only was the Koto ryu started a soke of the Gyokko ryu, and they were passed down side by side, but also that the Togakure ryu was part of this as well. So it seems that for a few generations they did not throw out all the kamae except one to simplify things. They kept the Gyokko ryu ichimonji and did the kata in that stance while doing Koto ryu kata in Seigan. I assume that these people, and Mr Hatsumi, knew what they were doing when they taught two seperate but similar kamae instead of teaching just one for all schools. So while we may not know the reason why they are different, that does not mean that there is no reason, no benefit for practicing the Gyokko ryu in a Gyokko ryu kamae instead of something from the Koto ryu or Togakure ryu.
But whose fault is this and is Mr Hatsumi doing something to correct it? It looks to me that Devil Hanzo has listed how something that is different from what is being taught by the soke of the Bujinkan. I just looked on a DVD produced by Mr Hatsumi and the kamae he has on his Gyokko ryu tape is how Devil Hanzo describes how it should be. So it is other people that are spreading the wrong thing. And at least one person recently discussed seems to be hosting seminars for Stephen Hayes. It seems to me that Mr Hayes got things wrong and his influence was very strong in the Bujinkan. Now Mr Hatsumi has removed his name from the Bujinkan. Maybe it is because he wants to get the correct information out as he wants it and not as a mistaken student does things.
Finally, as long as I have the wrath of a lot of Bujinkan members I think I should point out that this type of thread is not something I would expect from a typical school headquartered in Japan, but it does not surprise me considering that it about the Bujinkan. Mr Weidman, if you had questions about what your soke wanted, why didn't you try to find out by discrete inquiries to those with Mr Hatsumi's ear instead of asking a bunch of people on the internet? I recently took a look at some of the threads about the removal of Mr Hayes and the honbu administrator clearly asked people to stop making a fuss over the matter. In my experience, if someone in a
koryu kenjutsu system had a question about something like this, they would not throw out their dirty laundry for the rest of the world to see and let people who have never even met the soke to comment on what he wishes. I know this is not going to make me popular. But if you really want people in the Japanese martial art community to take your soke seriously you should consider how this type of thing reflects on him.