At its roots, Jarod, Christianity isn't
necessarilymonotheistic, or quite as monotheistic as some would like to believe. Good boy. :asian:
Let's start with Satan, or,
Shaitan, Hebrew for "adversary." He was supposed to have been an angel-"much loved by God." The glorious and shining one, Lucifer-the "light bringer." He was an angel-and angels, the theologists tell us, glorious as they are, lack the gift that we've been given: free will. In the end, they're nothing more than God's little wind up attack dogs and boom boxes-sing for him when they're not out doing
his will. At least, that's the way those ancient theologists
Imagined it to be, more or less, and what they imagined became doctrine.
And yet, somehow, without being endowed by the omiscient and all knowing Creator with free will, this "adversary" set himself up in opposition to God, rebelled against him, convinced some of his brother angels to go along with it and was cast out-to become the adversary.So, we have a being that lacks free will
exhibiting free will it was not endowed with , and opposing the Creator-either the Creator isn't omniscient or he's somehow in on it-in either case, the "adversary," as the name implies, while not necessarily believed to be the equal to "God," is, apparently has, in some ways, a greater power than God does in regards to man in that he can directly influence our "free will." Thus, the argument-
one that has taken place for thousands of years and is only resolved by the individual, whether that individual is an outsider, believer, quasi-believer, scholar, non-believer or atheist. In the end, you wind up believing what you choose, whether by logic, faith or study. No point in arguing it.
The Trinity is a touchier subject, especially when discussing it with believers, who have myriad convoluted explanations for something that can easily defy understanding. In any case,
Don, if Jerrod
were to go to the nearest mosque and say that the Trinity is not monotheistic,
the imam might just agree with him, and, since he's arguing that "Christianity is not monotheistic," not that there's no such thing as monotheism, he'd be on pretty solid ground with Muslims, theologically speaking.
In any case,
some "Christians" (since the term is open to definition) are
tritheistic, in that they believe in three gods: the Father, the Son, and the Holy Spirit. Most believe that god has a pluralistic nature: one god, three faces-in addition to believing that Jesus has two natures: human and divine. These things were argued about, pretty extensively, back in 325 at the Council of Nicea. Prior to that, there was no one Christian thought on the Trinity-there were arguments about the nature of God -as there had
always been; I'm going to avoid Jewish monotheism because it's equally complicated and convoluted, and you've singled out "Christianity." There were arguments about the nature of the Holy Spirit. Most importantly, there were arguments about the nature of Jesus-was he man, divine, separate from the God the Father, of the same substance, or merely of "similar substance"? In the end, the
early church fathers decided that Jesus was of the same substance as God the father.[/B]
I'm going to repeat that: early church fathers
decided that Jesus was of the same substance as God the Father.
In fact, they took a vote. :lfao:
Of course, many maintain that they were "moved by the Holy Spirit" to do so, but the distinction is only necessary for "believers"
not thinkers. (Not saying the two are mutually exclusive, just that one can certainly influence and bias the other-free will, and all that :lol

IN fact, thining has led to a variety of Christian sects that don't believe in a Trinity at all, as well as a few that view the Trinity not as "one," or "a unity" or any of the other convolutions that mainstream Christian Orthodoxy (Catholic and Orthodox churches, as well as
most Evangelicals and Protestants) go through to get to "monotheism," but as three separate beings. Though, technically, for most the Holy Spirit isn't really a "person," but a manifestation of God's power.
THen of course, there's the whole Catholic practice of sainthood, whereby some exceptional people have been somehow elevated to not quite godhood, but a sort of demi-godhood. They can, through God's grace, be prayed to and answer prayers, but they're not "gods." Though,historically, if you look at some of the more mythological of those saints-St. George who slew the dragon, for example-you'll find the ancient local favorite deity of the local tribe that was converted to Christianity, all those years ago. Old God absorbed and made a saint, so the people could continue to pray to him. Often, throughout Europe, one will find that beneath a church, one that's been there for hundreds or even more than a thousand years, one will find the holy site of a God whose worship predated Christianity in the area, and beneath its altar another for that other God.
THen there's the whole practice of praying to the Virgin Mary. Let's not go there-I've got to make breakfast, and feed the animals, and this is long enough as it is.:lfao:
To sum up though, while many will argue against your reasons for stating that "Christianity isn't monotheistic," they've got lots of arguments because those very discussions have been taking place since, well, the beginning of "Christianity." I'd say that it depends, upon what CHristians one is talking about, and how they define it-Catholics polytheistic? WHether they like it or not, almost certainly. Belief in the Trinity tritheistic? Could be, though it's been my experience that
most Christians just accept St. Patrick's "shamrock," and don't think about it too much. St. Patrick, btw, while a real person, has many stories about him that are a conflation of Christianity with Irish myth and pagan religion, Don, since that's pretty much what he did as an outreach to pagan Celts: he combined elements of their worship with Christianity. He used bonfires on Easter, because the pagans used fire to celebrate, and he combined the sun with the cross to form the Celtic cross, so that they would see something else they had already worshipped, and be comfortable. THe shamrock is notable because what was called the Arian heresy, named after the church father at the council of Nicea who put forth the idea, was still popular in some parts of Europe-the Arian heresy? It was the belief that Father, Son and Holy Spirit were not of the same substance, but separate.......:lfao:
In short,"Christianity" is pretty much what people want it to be. Nothing more, nothing less. There is no absolute truth in this regard,
short of what people choose to believe.