It's been a while since I read it, but to sum it up, Atwill suggests that the gospels are actually an allegory created by Roman writers to lampoon a Jewish rebellion decades after the supposed life of Jesus. Jesus is a fictional character that is supposed to speak to a group of rebel Jews who believe that the Messiah will return and deliver them from Roman rule. After, the "gospels" were used, along with all kinds of other portions of writing, to form a State Religion for the Roman Empire. Atwill acknowledges that the nature of the Bible is Roman Political propaganda and suggests that the Council of Nicaea simply recycled old Roman Propaganda to create Roman Catholicism.
I've got both editions of his book-they were worth reading, and imaginative, and there's some good work done there in terms of the Gospels as
literature. Insofar as "the Bible," being "Roman propaganda," well, which parts? As far as the "Old Testament" goes, as others have posted, they're completely Hebraic, and not at all "Roman propaganda." Not even possible. As far as the Gospels go, well.......
which parts? :lol: (I'll readily acknowledge that the Nativity story and Pilate's conflict represent a sort of Roman propagana, or
apologia, along with a few other notable examples, but what of it? They were added to appeal to the Gentiles-that is to say, a Roman audience)
Atwills thesis rests upon what he sees as a stylistic thread in the Gospels that he traces to Josephus Flavius. WHile some similarities (in the Greek, anyway) can be found, they are almost entirely attributable to the writing style of the time and region, and not at all to being from the same person. In point of fact, with the exception of the account of Jesus's execution, Josephus's writings are almost entirely a product of the first century A.D. The execution, or
Testimonium Flavianum, is a later addition, and
it is this upon which a great deal of Atwill's thesis relies. Moreover, the Gospels as we know them are a fourth century product-based, partly, on texts that survived from the 1st century, but not at all cometmporaneous with Josephus.
In short, Atwill's thesis is that the egg laid the chicken. :lfao:
As far as simply being "anti-christian" goes as a criticism, I'm pretty sure that's uniformly recognized as fallacious.
No, it's not. He has an agenda. Simply look at
his blog.One of his principle collaborations was on dating the Dead Sea Scrolls, with Robert Eisenmann, who has soundly praised Atwill's book. Interestingly, Eisenmann falls into that category of Biblical scholar whose entire
raison d'etre, in terms of New Testament scholarship, is to disprove or diminish the existence and importance of the "hisorical Jesus." I can remember being very excited about his
James, the Brother of Jesus, fifteen years ago, only to have a somewhat mixed reaction to reading it-a remarkable piece of scholarship, but clearly bent upon supporting the author's foredrawn conclusions, to deprecate the New Testament, rather than really explore the Dead Sea scrolls and early Christianity-and in a turgid and circular manner, at that.
In addition, Atwill's
Flavian plan-to surpress rebellion? Didn't go so well, did it? Seem to recall Rome destroying Jerusalem in 70 A>D., and Josephus writing about it, and the seige at Masada, right? So, the basic
premise of his thesis is somewhat loony-the Romans were confounded by the Jews' monotheism and refusal to pay homage to graven images like "good Roman citizens" as it was, they certainly wouldn't have made any attempts to interfere in Jewish religious life, especially with the concessions already made in that regard-especially since they were collecting taxes from the Sanhedrin on a regular basis.....
However, I know his writing appeals to ME because I'm a non-believer and hold the opinion that all religions are human inventions.
All religions
are human inventions. :lol: Doesn't mean he's not out to lunch-it's especially difficult dealing with such a slim corpus of writing and events that allegedly took place over 2000 years ago, and
especially easy to make a theory that "fits." Jesus as Mithras? Sure. Jesus as Osiris? Why not? Jesus as Apollo? Makes sense to me. Jesus as Caesar? I wouldn't be the first to say so.
I think it's a fitting explanation, government creates propaganda to control people and then reuses the propaganda to create more institutions of control.
Nah. You gotta remember that Constantine ruled from Byzantium. "The Church" as we know it was an Eastern creation at first.
I suppose, though, that it's almost as fitting an explanation as aliens....:lfao: