Technopunk said:
Again, I ask...
Where does that say "Separation of Church and State" or that the Government cannot use words like "God" or have the ABILITY to regulate WHERE prayer is and is not appropriate. <snip> In fact, the ENTIRE notion of "Separation of Church and State" requires the passing of laws "prohibiting the free exercise thereof" making that silly notion (which doesnt actually exsist) unconstitutional.
When he was president Thomas Jefferson wrote a letter to the Danbury Baptists in 1802 explaining why he could not establish a national day of prayer and fasting. In it he wrote of a "wall of separation of church and state." The phrase "separation of church and state" has since become the descriptive phrase for the Establisment Clause of the 1st Amendment.
He wrote:
"Believing with you that religion is a matter which lies solely between man and his God; that he owes account to none other for his faith or his worship; that the legislative powers of the government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should `make no law respecting an establishment of religion, or prohibiting the free exercise thereof,"
thus building a wall of separation between church and State. Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore man to all of his natural rights, convinced he has no natural right in opposition to his social duties."
http://fact.trib.com/1st.jeffers.2.html
Jefferson's letter, drafted over a decade after ratification of the Constitution, merely coined a phrase that became a shorthand for the Establisment Clause. The idea of separation predates our Constitution and was slowly born in the literature of the "Age of Reason," also known as "The Enlightenment."
Consider the following:
1. The Constitution is a completely secular document. Nowhere in it, or the Bill of Rights, is the word "God" mentioned.
2. Other documents of the era support the idea of a secular government:
"As the government of the United States of America is not in any sense founded on the Christian Religion--as it has itself no character of enmity against the law, religion or tranquility of Musselmen [Muslims], ..."
Article 11,
Treaty of Peace and Friendship between The United States and the Bey and Subjects of Tripoli of Barbary, 1796-1797. President John Adams ratified the treaty.
In 1776 Thomas Jefferson proposed this language for the new Virginia Constitution:
"All persons shall have full and free liberty of religious opinion; nor shall any be compelled to frequent or maintain any religious institution."
Some more Jefferson:
"
That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; ... that our civil rights have no dependance on our religious opinions, any more than our opinions in physics or geometry; ... that the opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous falacy [sic], which at once destroys all religious liberty ..."
"We the General Assembly of Virginia do enact that no man shall be compelled to frequent or support any religious worship, place or ministry whatsoever, nor shall be enforced, restrained, molested, or burdened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge or affect their civil capacities ..."
"Where the preamble [of the Statute of Virginia for Religious Freedom] declares, that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed by inserting the words "Jesus Christ," so that it should read, "A departure from the plan of Jesus Christ, the holy author of our religion;" the insertion was rejected by a great majority, in proof that they meant to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and Mohammedan, the Hindoo and Infidel of every denomination."
How about a little James Madison? Read on:
"Who does not see that the same authority which can establish Christianity in exclusion of all other religions may establish, with the same ease, any particular sect of Christians in exclusion of all other sects? That the same authority which can force a citizen to contribute threepence only of his property for the support of any one establishment may force him to conform to any other establishment in all cases whatsoever? "
"Strongly guarded as is the separation between Religion & Govt in the Constitution of the United States the danger of encroachment by Ecclesiastical Bodies may be illustrated by precedents already furnished in their short history."
"Is the appointment of Chaplains to the two Houses of Congress consistent with the Constitution, and with the pure principle of religious freedom? In strictness the answer on both points must be in the negative. The Constitution of the U. S. forbids everything like an establishment of a national religion. The law appointing Chaplains establishes a religious worship for the national representatives, to be performed by Ministers of religion, elected by a majority of them, and these are to be paid out of the national taxes. Does this not involve the principle of a national establishment ... ?"
The list of quotes supporting the Jeffersonian interpretation of the Establisment Clause is very long. Yet the entire argument in its favor is perhaps best summed by Madison in this missive, which he wrote near the end of his life:
"I must admit moreover that it may not be easy, in every possible case, to trace the line of separation between the rights of religion and the Civil authority with such distinctness as to avoid collisions and doubts on unessential points. The tendency of a usurpation on one side or the other, or to a corrupting coalition or alliance between them, will be best guarded by an entire abstinence of the Government from interference in any way whatever, beyond the necessity of preserving public order, and protecting each sect against trespass on its legal rights by others."
http://www.infidels.org/library/modern/ed_buckner/quotations.html
Regards,
Steve