Hi Rickster,
You do bring quite alot of material to read and I think you are truly passionate or deeply interested in the subject.
I wouldn't completely reject the sources you listed and maybe Xiaolin monks are not the same as in the Song dynasty but I'd like to think not everyone or everything
with Xiaolin is involved in a great conspiracy to rake in profits.
I like to quote words from the Abott:
http://www.slate.com/articles/life/ft/2011/09/lunch_with_the_abbot_of_the_shaolin_temple.html
Xiaolin makes about 2 million usd in which 70% is about $1,400,000 given to government, Xiaolin keep 30% $600,000 annually 50,000 a month 12,500 a week $1,786 a day. So lets say they have 500 people that means each person a day gets 21rmb($3.50) a day. Its not really rich but its not that poor you can get a decent life on it.
-南无阿弥陀佛
Well I would not go out on a limb and state the current abbot is on a profit conspiracy;
The current abbot is not a "Authentic Shaolin Monk" because he is more a figure head controlled by the government. (One of the many reasons why the Dalai Lama of Tibet hasn’t returned-controlled figure head)
Now, before people get more upset, I shall explain further.
Yes, the current abbot shall very well be a Buddhist.
Speaking to other Buddhists from many sects including Chan/Chen/Zen, there is nothing inheritably wrong in receiving donations for a good cause. After all, Buddhists have been known to carry in their possession and item called the patra/patta, or the “begging bowl” for centuries
Notice how I said a “good cause”.
Shaolin, as well as Chinese martial arts, are under tight control by the PRC. So much under control, that people are forced to use the term Guoshou/Koushou (in some places, “Wu Shu”

. Hence, even current martial artists, per not of Shaolin, are equally controlled (Which is why many masters fled mainland China and ended up in places like Tawain, the Philippines, etc.)
The term I use “Authentic” is thus explained;
Because of “control” by the PRC, Shaolin can never, once again be along its authentic state.
Shaolin’s beginning was isolation and beyond government control. Why do you think it was built in a remote mountain region instead of near any city? In its earliest times, the Chinese government had an Asian thing about not treading on religions or religious associations. Welcoming all types of religion could have been a way for high officials to think they can cover all bases going to heaven.
Therefore, Shaolin was not controlled or forced by any other outside influences. It was like a deity all upon its own. This is “Authentic Shaolin”. Pure, simple, not to be hindered, nor controlled, by anyone.
And thus, was the demised of “Authentic Shaolin”. The Chinese had to destroy it and other temples of “self-reliance”. And they did so by getting “inside help”. Thus, governments could save face. (I state governments-plural, per era/regimes constantly destroying and others regimes constantly had it rebuilt to a point, it was left in destitution/desolation)
Then bam! With an upsurge in interest, the recent regime nearly ¾ of a century going strong, realized it had marketing/profit potential.
So yes, I do believe the current abbot isn’t getting a profit-the PRC is.
This is not a good cause, this is exploitation.
("Authentic Shaolin", was never intended to be "exploited in such a way)
Current “Shaolin Performers”, er monks do train hard and acquire skill. But this is controlled skill by the PRC, thus can never be considered “authentic”
For example, if anyone should make a Katana sword using the latest steel, or any synthetic material, then the sword, is a sword, but never could be a “Authentic Katana” (BTW, there exists a rare few craftsmen in Japan which uses the old manufacturing methods, thus these could be considered as “Authentic”, but not “Antiquity”
But, again I have to reiterate;
Think of these references/resources I had listed as a motion picture or a book.
Think of me as a film or book critic.
Then, it is up to you, to either accept or reject my reflections.
Or,
more importantly, it is up to you, to look at the movie or book (those references/resources)
Like anything, research goes a long way.
It would be up to the reader/researcher to accept (or reject) the data;