Phil Elmore
Master of Arts
This issue is particularly relevant to me, now, because my city is considering an ordinance that would make "aggressive panhandling" a crime. Predictably, the people who think we have to show these manimals compassion and understanding continue to completely miss the threat they represent.
My teacher Dave and I wrote opposing editorials on the topic for the next issue of The Martialist.
Panhandling Point-Counterpoint
(I'm not telling most of the people here anything they don't already know, of course, so please forgive me if this is painfully obvious to you.) One of the simplest, most useful things you can learn to adopt is the "fence" stance -- a staggered, hands-up, palms-out position that transmits in body language the message, "hey, now, back up there, maintain your distance." The default hand position in Wing Chun Kung Fu is very similar -- it's a double "wu sau" ("guarding hand"), basically two vertical hands with one behind the other to protect the centerline (below, right). Picture opening the hands a little so the palms face the approaching person, and you've got a great barrier that doesn't look like a "fighting stance."
(Nobody's talking about dropping into your Daniel-san Crane Stance and howling like Bruce Lee, after all.)
My Wing Chun instructor, when he finds himself in threatening situations (he is in a band and spends a lot of time in bars and clubs, for example) will raise one hand as if he's scratching his chest; it is much the same thing. By the same token, the double "wu sau" position and the "fence" stance are also very similar. The point is to get your hands out there to visually send the message that you wish to preserve your personal space while at the same time physically covering yourself.
Homeless people are not simply harmless bums asking you for change. Street people are more often than not mentally deranged, physically diseased, and totoally unpredictable. Allowing one to violate your personal space is a very bad idea.
Human filth like this ought to be treated like the threat they represent. I hope my city passes the ordinance. It will help a little in freeing our citizens from the constant harassment of these beggars.
My teacher Dave and I wrote opposing editorials on the topic for the next issue of The Martialist.
Panhandling Point-Counterpoint
(I'm not telling most of the people here anything they don't already know, of course, so please forgive me if this is painfully obvious to you.) One of the simplest, most useful things you can learn to adopt is the "fence" stance -- a staggered, hands-up, palms-out position that transmits in body language the message, "hey, now, back up there, maintain your distance." The default hand position in Wing Chun Kung Fu is very similar -- it's a double "wu sau" ("guarding hand"), basically two vertical hands with one behind the other to protect the centerline (below, right). Picture opening the hands a little so the palms face the approaching person, and you've got a great barrier that doesn't look like a "fighting stance."
(Nobody's talking about dropping into your Daniel-san Crane Stance and howling like Bruce Lee, after all.)

My Wing Chun instructor, when he finds himself in threatening situations (he is in a band and spends a lot of time in bars and clubs, for example) will raise one hand as if he's scratching his chest; it is much the same thing. By the same token, the double "wu sau" position and the "fence" stance are also very similar. The point is to get your hands out there to visually send the message that you wish to preserve your personal space while at the same time physically covering yourself.
Homeless people are not simply harmless bums asking you for change. Street people are more often than not mentally deranged, physically diseased, and totoally unpredictable. Allowing one to violate your personal space is a very bad idea.
Human filth like this ought to be treated like the threat they represent. I hope my city passes the ordinance. It will help a little in freeing our citizens from the constant harassment of these beggars.