Mountain Kusa said:
1 as mark has stated that Hatsumi Sensei trained with takamatsu for 15 years. There is only so much you can cram into 15 years of study. No matter what anyone says. The body must always catchup with knowlwdge. If one could not learn from the scrolls, why is the kata, techniques, etc. even bothered to be written down?
First off, the scrolls are utterly and completely useless for anyone who hasn't received training in the techniques written down therein. They are written in that manner on purpose.
Secondly, Hatsumi sensei trained with Takamatsu sensei for 15 years starting 1957. By then he was already a high ranking budo practicioner with both menkyo kaiden in a number of koryu as well as dan ranks in several gendai budo. This means he probably had pretty good control of his body from the beginning.
Thirdly, he trained pretty much every week for two or three days full time each week. That in between 40 and 50 weeks a year should equal about 100 full days of training a year. The training dosage of most Bujinkan people nowadays can hardly be compared to that.
Mountain Kusa said:
2 If there was never any way of learning other than with a qualified instructor, then why would Hatsumi Sensei even bother to make video's of the Ryu, Taikai's, daikomyosai's, and not to mention the several books he has put out on the subject.
Because those are meant to be studied AFTER one has received proper training.
Mountain Kusa said:
If people have been to japan and were bringing the knowledge back as I believe they are supposed to, there would probably have been no need to do any of that.
Have you been to Japan yourself? And if so, have you tried to write down the specifics of each class? Couldn't have left much time for training...
Mountain Kusa said:
But the fact is people are selfish and want to hoard Knowlwdge to make themselves look big or more worthy than anybody else.
That, like excessive note taking, is reserved for what we call "kata collectors".
Mountain Kusa said:
Don, I dont know you, but how many times have you came over here and announced you are going to have a seminar to help us over here? And if you did bother, why dont you do this and teach one kata for the whole three days or a week. Some of us have lives, families, jobs etc, which makes it impossible to go there and live. There are more important things in life to me than martial arts.
There are other people who are most likely willing and capable to do that.
Mountain Kusa said:
I have seen so many people in this art that devote themselves entirely to this art that when they look up later on then discover that thay have allowed the best parts of life to pass them by.
I don't quite think I'm following you here.
Mountain Kusa said:
Most of the time, they are left in a ruined state of mind. Or, when I look at someone that has done that, all I see is that they have martial experience that they may or may not be able to use.
Surely you're not suggesting that a regurgitated or "made easy" version of budo taijutsu would make it more str33t applicable? Sure, there are people who only do what they've been told without practicing with insight, but more often than not that is what happens when people focus too much on memorizing kata.
Mountain Kusa said:
There are a whole bunch of us over here that are committed to sharing knowledge and what we have learned, those who chose not to share are quickly becoming the dinosaurs as we call them, and no more use to us than a pile of bones in a museum. Yep, the dinosaurs lived and were a terrible formidable animal, but where is it now?
Nobody has "chosen" to withhold any kind of information in the Bujinkan, except with the case of Hatsumi sensei and ninjutsu, but that wouldn't have been the case of people's taijutsu was good enough. IMHO there are far too many people in the Bujinkan and in the rest of the martial arts community who are too eager to teach instead of keeping on learning. If you want to get real good, it's going to take time like a *****. It's been that way for over 1000 years now and I seriously doubt it's going to change.