Jenna said:
And I will not pry but ask rhetorically wondering and thinking that you must have had a deal of
1. experience also to know of such things that can raise their head above the parapit and say hello I am here underneath..
2. on what level perception itself is altered and
3. how far it is POSSIBLE to alter perception by partaking of the likes of the deep meditations and conscious dreams??
4. and is there any crossover from the meditation etc to the waking state??
1. Ramana Maharsi is a Indian guru from unconventional background (didn't learn from a long line of spiritualists; just parked his bum in an abandoned ashram and started contemplating his navel, so to speak) with an interesting way of shortening the time to "insight", and the experience of soul. "Self-Inquiry" is simply to look within, and ask, "Who/What am I, really?". As ideas cross your mind in answer to this internally directed question, explore them a bit for what they offer, then push them aside like a curtain and direct the question deeper still, with a "Yeah, that's part of who I am, but there's more than that. Who am I, really?". Do this each night and each morning for a dedicated span of time.
First reason most folks quit: Some of the answers are not kind. Perhaps you'll see the less-nice aspects of self, and not want to look at them, preferring not to regard yourself as "one of those" kinds of people (selfish, rude, vengeful, whatever). So they stop asking. Or, they hope to delve deeper without having to turn the less-favorable items over in their minds, and get stuck. As if conscioussness sez, "Until you deal with what I'm revealing to you, you may not proceed further into the maze".
Second reason people quit: Eventually, when you've shed identification with the core issues inquiry reveals, the only answer left calls back to you...Soul. If you are not courageous enough to meet the spark of the divine that's puppeteering your meat bag, this can be frightful. It can also be ecstatic, which can be more scary for some than terror or truth.
2. Perception alters drastically, and nothing looks the same again. Perception is a matter of comparison and contrasting...once you have "seen" the other side, or met the godling that dwells within, you are both in awe, and humbled; new contrasts to be made, and meanings to be drawn. Compassion takes on new meaning, as you see the emerging divine looking back at you from the eyes of others. Very wierd if you're both embroiled in some silly drama together.
3. Don't know; ain't at the end yet. Seers and sages through time have left fanciful words describing landmarks along the way. I've read many, thinking I "got" what they were referring to, only to revisit them years later after an expansive experience, realizing I had no clue, even though my eyes saw the words and my mind "thought" it made a connection. Good book for this: How to Know God, by Deepak Chopra. Surveys different spiritual developmental levels, and visits some of the writings through the ages with the levels of truth expressed/evident at each level. Beware this trap: "Spiritual Materialism". ("I'm so cool, because I'm here, and not there; look how far I've come")
4. Absolutely, but be careful what you ask for (in researching enlightenment experiences, some folks actually fall into long, deep depressions...can you imagine reaching out to touch the mind of God, then having to return to work on Monday, business as usual?). When all is said and done, you still have to be able to function in the Matrix. Buddha comments on this: before enlightenment, one must chop wood and carry water. And after enlightenment? One must chop wood, and carry water. Recognizing the wood and water as props in a classroom changes the perspective you have around the task, but you do the task nevertheless.
Have a fun trip,
Dave