Bruno@MT
Senior Master
I mentioned this in a TKD discussion to make an analogy, and I think I should post it here again because it is at odds with how most clubs are run.
The purpose of tuition in a ryu is to continue the ryu. Each generation of students is taught for the purpose of getting someone to the point where they can be granted menkyo kaiden (meaning full and complete transmission) so that there is always at least one person alive who can continue the ryu. If the line fails and there is a period where there is no menkyo kaiden holder left, the ryu is dead. No matter how many other advanced students there are, if the highest teachings are lost, they are lost and noone will be able to continue the ryu.
With this in mind, you can also see why -to the teachers in the ryu- it doesn't matter what you get out of the training or why you train. Their primary concern is continuing the line. This also means that if students become a liability to that purpose, they are asked to leave, or not accepted in the first place. The idea that you train for a couple of years and then go do something else is at odds with the reason you were taught. After all, you were taught for the purpose of the ryu. Antyhing else is pointless from that pov. If all high level students were to walk away after a while, it would be impossible to continue. Therefore the privilege of receiving tuition comes with responsibilities as well. Being a menkyo kaiden holder is a terrible responsability.
Dave Lowry has written a most excellent article on this subject, which you can find here:
http://shutokukan.org/join_the_ryu.html
I've posted the first couple of paragraphs because they paint an accurate picture of what I mean. Be sure to read the full article if you are interested in this topic.
The purpose of tuition in a ryu is to continue the ryu. Each generation of students is taught for the purpose of getting someone to the point where they can be granted menkyo kaiden (meaning full and complete transmission) so that there is always at least one person alive who can continue the ryu. If the line fails and there is a period where there is no menkyo kaiden holder left, the ryu is dead. No matter how many other advanced students there are, if the highest teachings are lost, they are lost and noone will be able to continue the ryu.
With this in mind, you can also see why -to the teachers in the ryu- it doesn't matter what you get out of the training or why you train. Their primary concern is continuing the line. This also means that if students become a liability to that purpose, they are asked to leave, or not accepted in the first place. The idea that you train for a couple of years and then go do something else is at odds with the reason you were taught. After all, you were taught for the purpose of the ryu. Antyhing else is pointless from that pov. If all high level students were to walk away after a while, it would be impossible to continue. Therefore the privilege of receiving tuition comes with responsibilities as well. Being a menkyo kaiden holder is a terrible responsability.
Dave Lowry has written a most excellent article on this subject, which you can find here:
http://shutokukan.org/join_the_ryu.html
I've posted the first couple of paragraphs because they paint an accurate picture of what I mean. Be sure to read the full article if you are interested in this topic.
I donÂ’t care about you.
I realise that sounds terribly harsh. Even rude. And dismissive. Would it help if I hasten to add that in terms of mutual civility I care a great deal about your rights as a person and as a citizen and as, you know, like, a fellow traveler on Mothership Earth? And from the theological point of view of the Christian I care about you from a spiritual standpoint. But you have not contacted me in terms of a civil or religious context. Or on how I feel about you being a shipmate on our shared planetary voyage through the stars. You have asked me about the possibility of instruction in a koryu budo form. And in that context, we may as well be upfront. I donÂ’t care about you.
I care—if you haven’t been so insulted you’ve eschewed reading at this point—about the ryu in which I have been entrusted with some teaching authority. It is absolutely vital for you to understand this by way of understanding my response to your request. In terms of my arts, my primary concern—and everything else is a distant second—is those arts and their successful transmission to the next generation. They are, to some extent, mine to take care of and to pass on. If you had inherited some antique or heirloom, or a similarly valuable object from the past, I would expect you to be circumspect in whom you passed it on to. You have to expect the same from me.
Yes, I know this is not good from a business perspective. And it isnÂ’t how things are done in most modern budo. And it shouldnÂ’t be. Most modern forms of combative arts have been specifically organised and designed to be available to lots of people. ThatÂ’s one of their strengths. The koryu are different. Not better. Just different. The overwhelming motivation of all those involved in a koryu, especially at the teaching level, is for the continuance of the ryu. The principal concern is not for the members of the ryu. Of course, as we train together, we develop very strong bonds, very close friendships. But the ryu has to come first. If I had a member of the ryu in my group who was behaving in an inappropriate way, I would do everything within my power to convince him to change his ways. In the end, however, if I felt he was detrimental to the ryu, I would go about removing him.