I've was looking through an old notebook of mine and came across some notes I'd taken a while ago that reflect some of my personal thoughts on WC and some of the ideas that have come to me about it. One that particularly stood out to me was an entire page of notes specifically on what I thought the essence of WC was. I thought it was kind of cool so I figured I'd share it with you guys and see what you think.
Many people think of Wing Chun as a traditional art. I disagree, because when you understand the -essence of Wing Chun, you realize that it was very ahead of its time during its inception, and is still very ahead of its time today.
- Wing Chun is non-traditional because it requires a very non-traditional mindset. Far too much of the time, people apply the traditional pugilistic mindset to Wing Chun, and it causes their skills to falter. Wing Chun is not based on a “technique and counter” approach.
- It is based, rather, on structure and leverage and the ability to flow from one position to another without thought, and that is the essence of Wing Chun. By being based on structure and leverage, many variables are eliminated; including the “technique and counter” approach. How many individual techniques and counters do you have to remember to become knowledgeable? A thousand? And how time must you spend practicing each technique out of this thousand to become good at fighting?
- This is part of the wisdom of the term “Sil Lim Tau,” which means “Little Idea.” It means to suddenly have a lightbulb turn on in your head, to say “what if…” That little idea being the aforementioned essence of Wing Chun.
- This is why Wing Chun only has three empty handed forms, instead of dozens like many other arts. Our forms are not shadow boxing. They are not based on techniques. Rather, they are based on movements and positions they contain in and of themselves. There is a section in Sil Lim Tau when we extend a tan sau forward from the center. Many people say “this is to block a certain type of punch,” or “this is a jab to the throat”, usually followed by “assuming that the opponent does this, this and this first”. This is flawed because it falls back on the traditional pugilistic mentality that has existed for thousands of years. When you have adopted a “little idea,” you realize that this tan sau is just that and nothing more; a tan sau.
- So when we practice our forms, we don’t ask “what is this movement for?”, we instead ask “what is the shape and structure of this movement? Where is it strong? Where is it weak? What kind of pressure, or absence thereof, can it deal with without collapsing?”, to which there are not just a few answers, but an infinite amount”.